Preparing For A Halloween Affair
Sem Break is next week! I'm looking forward to Halloween. But wait just a sec... I've some questions at the back of my head I want cleared : Are we doing it right? Do we even know our history? I'm going back for a lil bit of checking so that when Halloween comes I'm on the right track with my celebrations.
All Saints' Day (in the Roman Catholic Church officially the Solemnity of All Saints and also called All Hallows or Hallowmas]), often shortened to All Saints, is a solemnity celebrated on 1 November by parts of Western Christianity, and on the first Sunday after Pentecost.
Halloween and Its Christian Roots
When you think of Halloween, what comes to mind? For a lot of people, Halloween has become synonymous with candy, costumes, scary stuff, witches, ghosts and pumpkins. But do you know the Christian connection to the holiday?
The true origins of Halloween lie with the ancient Celtic tribes who lived in Ireland, Scotland, Wales and Brittany. For the Celts, November 1 marked the beginning of a new year and the coming of winter. The night before the new year, they celebrated the festival of Samhain, Lord of the Dead. During this festival, Celts believed the souls of the dead�including ghosts, goblins and witches�returned to mingle with the living. In order to scare away the evil spirits, people would wear masks and light bonfires.
When the Romans conquered the Celts, they added their own touches to the Samhain festival, such as making centerpieces out of apples and nuts for Pomona, the Roman goddess of the orchards. The Romans also bobbed for apples and drank cider�traditions which may sound familiar to you. But where does the Christian aspect of the holiday come into play? In 835, Pope Gregory IV moved the celebration for all the martyrs (later all saints) from May 13 to November 1. The night before became known as All Hallow�s Even or �holy evening.� Eventually the name was shortened to the current Halloween. On November 2, the Church celebrates All Souls Day.
The purpose of these feasts is to remember those who have died, whether they are officially recognized by the Church as saints or not. It is a celebration of the �communion of saints,� which reminds us that the Church is not bound by space or time.
The Catechism of the Catholic Church says that through the communion of saints �a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things� (#1475).
By Susan Hines-Brigger
How Halloween Can Be Redeemed
by Page McKean Zyromski
Halloween has grown into a major secular holiday in American culture. But for those who don't value devotion to the saints, the Eve has become "hollow" instead of "hallow." The purpose behind it has been lost'like celebrating New Year's Eve without a New Year's Day. Take away the saints and our beliefs about the dignity and destiny of human beings, and the only thing left is pre-Christian superstition regarding the dead.
Among many Christians, there has been concern that things have gotten out of hand. After all, doesn't Halloween glorify evil? Is it right to send our children out as devils and vampires, or is it better to emphasize the saints, whose nearly forgotten feast day is the reason for Halloween? Hallow is the same word for "holy" that we find in the Lord's Prayer, and e'en is a contraction of "evening." The wordHalloween itself is a shortened form of "All Hallows Eve," the day before All Saints Day. In this Update we'll consider how Catholics can "redeem" Halloween. This holiday, properly understood and celebrated with all of its fun trappings, can be a way for us to deepen our understanding of our faith. The key to this understanding is close at hand for Catholics in our love of the communion of saints.
Martyr means 'witness'
Until the ninth century the Church celebrated the popular feast of All Saints on May 13th, during the season of joy after the Resurrection. This is the light in which we see all the faithful who have died, especially those whose witness to Christ is an inspiration. In 835 the date was deliberately changed to November 1 to Christianize the existing pagan time for remembering the dead'to bring light to the darkness, and hope to the most basic of human fears.
Before canonization was ever thought of, before the New Testament books even took shape, the human desire to remember deceased loved ones surfaced. And these were no ordinary loved ones, these were brothers and sisters who had died in Christ, as witnesses to Christ. (The Greek wordmartyr simply means "witness.") Their death was victory, not defeat; celebration, not mourning.
The same way people gather today at the site of a tragedy on its anniversary to talk to each other and to reporters, the first Christians gathered on the anniversary of a martyr's death to remember it the way they knew best: with the "breaking of the bread." They retold the stories to inspire each other at a time when faith meant persecution and more martyrdom. Not even death could break the unity in Jesus which Paul had named "the Body of Christ."
Anniversaries of local and well-known martyrs peppered the calendar. Then a pragmatic question arose: What honor should be given to martyrs whose names were unknown? Many Christians were thrown to the lions for witnessing to their faith, not all of them known to the community. By the mid-fourth century a feast of "All Martyrs" appeared on local calendars. As persecutions grew less frequent, the feast was extended to include non-martyr "witnesses," Christians whose lives were "the gospel in action," as St. Francis de Sales would later call the saints.
Do we "worship" or "adore" our beloved saints, as some non-Catholics think? Not at all. We honor them and learn from their example; adoration belongs to God alone. We ask the saints to pray for us the same way we might ask a good friend to pray. A favorite quotation about prayer begins, "Where two or three are gathered together in my name" (Matthew 18:20). The "two or three" aren't necessarily limited to the living. It's comforting to have friends always available to pray with you, a whole "cloud of witnesses," in fact! (see Hebrews 12:1).
Halloween is like our Mardi Gras before a very serious Lent. We should be able to laugh at the dark side and dress up in costumes and have parties. Let's reclaim our heritage with all the story power, creativity and joyous good fun that we can. Let's use it to help us become the saints we are each called to be.
Halloween is a victory celebration, after all!
Wow! Good thing I did my checkup. I'm done being scared, what with all the Vampire movies out there these days. I want to be different... I want to do what I was born to do (Joan of Arc)
I want to be Holy! I'm aimin' to be a Saint! Why not? It's my birthright! Happy Hallow's Eve here I come!
